As Christians we hold a view of morality that differs from the view held by the secular solid ground. In my journey through life I give up learned that the source of Christian ethics is God. finished our understanding of God and of His nature a solid rear for morality is created. Ethics are standards based on ones beliefs, on ones faith, and on individual love.
For God so loved the world that he gave his only begotten son, that whosoever believeth in him should not perish, scarcely have everlasting life. (John 3:16)
I propose that agape be thought of as mutual love that regards the self and the inhabit as equals in a community of equals, with equal rights, opportunities, responsibilities, and privileges. nonpareil who practices agape will sacrifice for the neighbor when the neighbors need exceeds ones take in or when the larger good of the community requires it but in like manner will resist appropriately any trespass against the true(a) needs, claims, and interests of the self. I refine this analysis by distinguishing between the honorable and the ecstatic dimensions of love.
The moral ideal is that for each one person sh every have the best life possible within the constraints posed by mutual self-realization. The just and good society will try on to maximize the freedom, well-being, and equality of all citizens consistent with the appropriate limits each imposes on the others.
Agape seeks a community in which all persons are regarded as equal in worth and deserve of equal consideration. An ideal community would be made up of citizens devoted to a balance between individual self-realization and the advancement of the common good. It seeks a union of persons in a mutually beneficial, reciprocal relationship among free and equal members. However, inequalities of pay back and responsibility may arise contextually, since people differ in ability,
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